Constitutional Provision
Article 44 in Part IV of The Constitution of India reads as follows:-
“The State shall endeavour to secure for the citizens a uniform civil code throughout the territory of India.”
Meaning of Uniform Civil Code
The term civil code is used to cover the entire laws governing rights relating to property, marriage, divorce, maintenance, adoption and inheritance. The uniform civil code essentially means unifying all these personal laws to have one set of law irrespective of the community & religion. No other Country can boast of as wide cultural diversity as India can hence UCC is the urgent need of present time.
Need for Uniform Civil Code
Benefits of Uniform Civil Code
The execution of Uniform Civil Code will promote real secularism. As of now, India has selective secularism which suggests that in some areas people are secular while in others they are not. A uniform civil code will mandate all Indians to follow the same laws. At the same time, it will not restrict the freedom of people to pursue their religion.
Uniform Civil Code is a fair and equitable Directive Principle of the Constitution of India which is not backed by religion hence Uniform Civil Code will meet country constitutional mandate of equality of all religions.
It will help negate the illegal’s orders like Fatwa and Khap Panchayats orders which have no legal sanctity. Fatwa is being misused by the various people whose ranks are above in hierarchy. Sometimes orders of Khap Panchayats are passed by ignoring every aspect of law.
Uniform civil code implies the uniformity in the personal laws of various sections of society which are currently controlled by religion specific personal laws for example Muslim Law, Christian law etc. are discriminatory against women. In Muslims multiple marriage is allowed to only males are abrogations of basic human rights of equality. Women from all community including Muslim are also against it and have opposed such religious laws in India.
It has the potential to foster national integration, only if process of its implementation is just and fair.
Triple Talaq, no rights to maintenance and subordinate rights of inheritance are sins in society and can only be removed by Uniform Civil Code only. Lakhs of Muslim women have recently sought support to abolish the “heinous” practice of ‘triple talaq’, which they have termed an “un-Quranic” practice. There are many other religious groups who follow their own personal laws and use them by twisting it as per their own wishes. The Indian judiciary has been consistent in its disapproval of these extra-constitutional entities and their rulings.
Landmark Judgments of Supreme Court-
The Successive Governments till-date have been wholly re-miss in their duty of implementing the constitutional mandate under Article 44 of the Constitution of India.
We, therefore, request the Government of India through the Prime Minister of the country to have a fresh look at Article 44 of the Constitution of India and “endeavour to secure for the citizens a uniform civil code throught the territory of India”.
We further direct the Government of India through Secretary, Ministry of Law and Justice to file an affidavit of a responsible officer in this Court in August, 1996 indicating therein the steps taken and efforts made, by the Government of India, towards securing a “uniform civil code” for the citizens of India. Sahai, J. in his short and crisp supporting opinion has suggested some of the measures which can be undertaken by the Government in this respect.
“It is a matter of deep regret that some of the interveners who supported the appellant, took up an extreme position by displaying an unwarranted zeal to defeat the right to maintenance of women who are unable to maintain themselves. The written submissions of the All India Muslim Personal Law Board have gone to the length of asserting that it is irrelevant to inquire as to how a Muslim divorce should maintain herself. The facile answer of the Board is (that the Personal Law has devised the system of Mahr to meet the requirements of women and if a woman is indigent, she must look to her relations, including nephew and cousins, to support her. This is a most unreasonable view of law as well as life.“
Sahai, J. in his separate but concurring judgment referred to the necessity for a Uniform Civil Code and said. (SCC p. 652, para 44) …The desirability of uniform code can hardly be doubted. But it can concretize only when social climate is properly built up by elite of the society, statesmen amongst leaders who instead of gaining personal mileage rise above and awaken the masses to accept the change.’ Sahai, J. was of the opinion that while it was desirable to have a Uniform Civil Code, the time was yet not ripe and the issue should entrusted to the Law Commission which may examine the same in consultation with the Minorities Commission. That is why when the Court drew up the final order Sigrid by both the learned judges it said “the writ petitions are allowed in terms of the answer to the questions posed/in the opinion of Kuldip Singh, J”. These questions we have extracted earlier and the decision was confined to conclusions reached thereon whereas the observations on the desirability of enacting the Uniform Civil Code were incidentally made.
Uniform Civil Code is already implemented in India in State Goa with immense success.
The Goa Civil Code, also called the Goa Family Law, is the set of civil laws that governs the residents of the Indian state of Goa. In India, as a whole, there are religion-specific civil codes that separately govern adherents of different religions. Goa is an exception to that rule, in that a single code governs all Goans, irrespective of religion, ethnicity or linguistic affiliation.